I AM Mohammedan

Green Colour of my turban will not decide whether i go to Heaven or Hell nor does any silver ornament in my hand will give me access to Jannah.

In my grave i will neither be asked about length of my beard nor about whether ido Rafa Yadain 
i will be asked only three questions

  • who is your lord
  • what is your religion
  • who was your prophet

so all the hatred we spread in this world asking which Masjid you go, your turban should be green or not, your cloths should be black or not and using these near neglible thing to kill other innocent humans which is forbiden in anycase

مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِي إِسْرَائِيلَ أَنَّهُ مَن قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا ۚ وَلَقَدْ جَاءَتْهُمْ رُسُلُنَا بِالْبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا مِّنْهُم بَعْدَ ذَٰلِكَ فِي الْأَرْضِ لَمُسْرِفُونَ

Sahih International 

Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land – it is as if he had slain mankind entirely. And whoever saves one – it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.

On one side in Swat there are many innocent people killed who are from Tablighi_Jamaat while on the same day in Quetta many of innocent people are target killed, Doesn’t that make sense that who might be running the whole plot ?

Long March of Tahir ul Qadri, upcoming Elections 2013, attacks on the eastern border by India all point to the fact that we should stand together irrespective of turban color, length of beard or anything else because we have the we all bleed Green and have the same Green passport.
Its time to act as one nation, one body and one strong Fist.

In the last i would like to add

  1. I do love Hussain Ibn Ali ’s sacrifice for standing against unjustice.
  2. I do love Ali because my Prophet PBUH loved him but i also love all the Suhabah
  3. I do love my Prophet Muhammad PBUH to every possible allowed extent.
  4. I do love the way Prophet Muhammad PBUH lived, treated people arround him and follow him.
  5. i do love to spread the message of Prophet Muhammad PBUH because i feel its my duty and to follow and spread HIS message is the purpose of my life.

So in essence of all if i deny any single of the followings then i am not a true muslim. I consider the respect of all the above a part of my Faith and strictly follow it.

I am not just a Shia, or not just a Sunni, or not just a Barelvi or not just Ahl_al-Hadith 
But I follow all and respect all of them and hence i am a True Muslim and a True Mohammedan.

Allama Iqbal and Khushal Khan Khattak

In 1927, Dr Allama Muhammad Iqbal too wrote an inspiring article for Islamic Culture, a popular magazine published from Hyderabad Daccan. In this article titled “Khushhal Khan Khattak: The Warrior Afghan Poet”, Iqbal wrote, “He was a versatile mind and wrote on various subjects, such as poetry, philosophy, ethics, medicine and his own autobiography, which was unfortunately lost. His poetry, the major portion of which was written in India and during his struggle with Mughals, breathes the spirit of early Arabian poetry. We find in it the same simplicity and directness of expression, the same love of freedom and war, and the same criticism of life." 
Not only did Iqbal study Khushhal Khan Khattak’s translations in English and his Persian poetry, he also adopted the falcon, which was Khushhal Khan Khattak’s symbol for man of action, in his own poems while elaborating the concept. Interestingly, the fourth centenary birth celebrations of Khan Baba, according to the Islamic Calendar, coincided with the year of Allama Iqbal in 2002. 

Besides giving lectures on Khushhal Khan Khattak in 1931, Allama Iqbal persuaded one of his students, Khadeeja Fairoz-ud-din, who was born and raised in Bannu and could speak Pushto fluently, to research the life and works of the great poet. It was an honour for Khadeeja to be considered for the job. It took her nine years to complete her PhD thesis on Khushhal Khan. By this time Iqbal had passed away. Unfortunately, even after a span of 62 years, the well-researched work lies unpublished. 

Hasan Ali Khattak's Visual Thumbprint

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No one is born great, its his character that makes him one.
Abu Bakar (R.A.T.A)   أبو بكر الصديق  رضي الله عنه
j.mp/hasan-poliba and j.mp/hasan-polito or even j.mp/hasan-nust
or just this j.mp/hasanali
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